Akiva and Shulem Shtisel, father and son, sit on a little balcony overlooking streets of the Geula neighborhood of Jerusalem. A year has passed since the mother died. All the other children have left the nest, and only Shulam and Akiva remain - quarreling, making up, and laughing about themselves and the rest of the world. All will change when Akiva meets Elisheva.

In an alternate reality of present day Israel, a Haredi wheeler-dealer named Broide makes his living smuggling minor contraband between the secular “State of Israel” and the ultra-Orthodox “Haredi Autonomy” in Jerusalem. One day he receives a life-changing job offer: kidnap a little girl at the heart of a custody battle between two families - one Haredi and one secular.

In Jerusalem's orthodox neighborhoods, it's Succoth, seven days celebrating life's essentials in a sukkah, a temporary shack of both deprivation and hospitality. A devout couple, Moshe and Mali, married nearly five years and childless, are broke and praying for a miracle...

Jerusalem's greatest badchan (Hasidic wedding comedian), wrecked his career because of liquor and a big mouth, gets a second chance as the sidekick of the famous American Badchan Meshulam. At the wedding, everything spins out of control.

What had initially started out as a Jewish revolt against the Roman occupation, quickly turned into a fierce civil war. The combination of religious messianic zeal and the friction between social classes proved disastrous and resulted in the destruction of Jerusalem and the Holy Temple.

The film takes place in Tel Aviv, much of it in a fictitious local pub called Barbie, a satirical nickname for a famous Israeli mental health institution. The pub's name hints at the characters and the events which occur in the pub and which befall its owner (Daliah), the employees and customers. The plot unfolds with a streak of violence which takes a surprising turn.

In the midst of a war between Venice and Genoa, Marco Polo, a citizen of Venice, is imprisoned by the inquisition and is charged with heresy.

The year is 1983 and Yaakov Cohen, the owner of a Jerusalem printing press, is tired from being pushed around. It seems that he was born on the wrong side, with the wrong family name and in a moment's decision he decides to establish a Sephardic-ultra-Orthodox list that will run to the Jerusalem municipality. He gathers two friends, and together they improvise a campaign - no means, no connections, no money, but with much rage, passion and a sense of justice.

It was an entirely routine case: at four in the morning a car had run over a drunk old woman and left. And now the young Trainee Detective Mejzlík was trying to find out which car it was. A trainee inspector takes that very seriously.

Shmaya (Shuli Rand), a small-time magician whose career consists of gigs at local venues in the north of Israel, meets Oshra (Ronit Elkabetz) at one of his shows, who possesses genuine mystical powers. Shmaya makes Oshra part of his act and together, they perform real-life feats of magic and miracles before their slack-jawed audiences. Meanwhile, Shmaya’s father – a holy man with his own loyal following, is dying. He asks his followers to bring him his estranged son, so that he can take his place after his death and lead their community. Shmaya does just that and goes on to become a spiritual leader. However, his ongoing attraction to Oshra is now on a collision course with his new calling.

Who was Avot Yeshurun, also known as Yehi’el Perlmutter? The film travels between a biographical narrative and a portrait of his poetic life through the eyes of his daughter, Helit Yeshurun, who is joined by friends, literary critics, and poets.